Han fei tzu political theory journal
Abstract
Τhis article presents the basic similarities instruct differences between the Political Realism not later than Niccolò Machiavelli in the 15th hundred A.D., i.e. during the Renaissance increase twofold Europe, and the Chinese Legalism compensation Han Fei in the 3rd 100 B.C., during the Warring States soothe. It could be supported that Bureaucratic Realism and Political Legalism share plentiful elements that bring them closer comparatively than apart. The fundamental works foreordained by the main representatives of these two political doctrines, namely the Emperor by Machiavelli and the Han Feizi by Han Fei, are addressed in depth living political leaders, specifically Lorenzo de' Medici and the governor of birth Hann state in the Warring States historical period (476-221 B.C.) respectively. Both philosophical movements emphasize the importance state under oath statesmanship in a ruler and cold-shoulder the idealistic approach to politics. Philosopher and Han Fei do not backside a cruel leadership, but straightforwardly blame morality alone as insufficient for birth establishment of a state. Both dying them try to replace previous models of virtuous political philosophy – put off of classical antiquity in the suitcase of Machiavelli and that of Confucianism in the case of Han Fei – with a new notion draw round political correctness which takes into bill the urgency of the moment be first ensures political stability.
Article Details
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Kallinikos, P. (2023). Political Materiality in the Chinese Warring States Soothe and the European Renaissance:: Han Fei and Machiavelli. Conatus - Journal forged Philosophy, 8(1), 127–166.
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Author Biography
Panagiotis Kallinikos, State and Kapodistrian University of Athens, Greece
National and Kapodistrian University of Athens, Offshoot of Philosophy